Whether any given society is too conformist, as opposed being merely somewhat conformist, is of course to a certain extent a matter of opinion.
Less subjective is the task of identifying and quantifying the specific results and effects of both conformity and nonconformity.
Since the horrifying killings at Columbine High School in 1999, examination of social dynamics in high schools has taken on a certain urgency. What can we learn about the individuals and the motives which lie behind such killings? Can we detect social factors proactively to prevent such crimes?
Columbine was not the first high school killing spree, but it seems to have captured the attention of the mass media and the imagination of the public more than any of the previous incidents.
Efforts have been made to mine high school students for their awareness of potential warning signs that such violence may be in the offing: Students are urged to report potential perpetrators. Signs and posters tell students, “If You See Something, Say Something.” Similar slogans remind students that “It’s OK to Say” if they know of some inclination toward mass violence, and other posters tell students to “See It. Report It. Stop It!”
Such well-intentioned encouragements have not succeeded in reducing violent sprees.
These efforts to encourage students to report potential perpetrators are swimming against the current. For three-quarters of a century, a coordinated effort has been underway to make American society in general, and high schools in particular, less conformist. This effort has been by some metrics — by many metrics? — successful.
In an environment shaped by nonconformism and anti-conformism, it is difficult to persuade students to identify among their peers those who might be likely to plan mass violence.
In hindsight, many of the perpetrators of large-scale school violence were identifiable. But students have been conditioned to ignore or overlook nonconformity. Students have been conditioned not even to perceive bizarre appearances or behaviors.
Historians and sociologists can debate whether or not American society was too conformist in the 1940s and 1950s. It is ultimately a question of opinion.
At the beginning of the second quarter of the twenty-first century, however, there are measurable and observable effects arising from a steady barrage of nonconformist and anti-conformist messages.
Americans in general, and American high school students in particular, have been taught or persuaded not to notice what can only be described as weird: strange actions, speech, or appearances. Some might even consider it uncomfortable or inappropriate to be aware of another’s oddity.
Society has compromised the safety of high school students in the name of rebelling against conformism. Certainly, it is a democratic instinct to protect an individual’s right to express herself or himself. But it is also a democratic instinct to protect the population at large; doing so entails an effort to identify potential threats — those whose words and behaviors mark them as outliers.